The gift arrived on a Sunday morning.
My husband and I sat cozied together on an over-sized reading chair, one of those perfect pieces of furniture that makes you wonder whether it’s built for one or for two, the kind that requires a cup of tea no matter the visitor. Almost by accident, we found ourselves at House Church that morning, apart from the norm of Apostle’s Creed recitations and formalized Eucharist indulgences. I feel my heart beating wildly as I lean in to cushion and skin, my body sinking further and deeper into the man I hold hands with for life. Our four-week-old son nestles into his chest and I close my eyes, just for a moment.
I breathe in this perfection, our own corner but a small slice of the halcyon morning.
I smell the coffee wafting from paper cup in hands, its energy waking my newborn-weary body. I hear the hallowed words the voices sing in repetition, the simple eight-word chant growing in strength and belief with each growing verse: “Be still and know that I am God.” It’s as if I can taste the Spirit. You are here. You are present. You are ours.
My senses are fully alive.
And in doing so, I am fully connected to the presence of God.
In Barbara Brown Taylor’s An Altar in the World, the reader is introduced to this very concept:
Prayer … is waking up to the presence of God no matter where I am or what I am doing. When I am fully alert to whatever or whoever is right in front of me; when I am electrically aware of the tremendous gift of being alive; when I am able to give myself wholly to the moment I am in, then I am in prayer. Prayer is happening, and it is not necessarily something that I am doing. God is happening, and I am lucky enough to know that I am in The Midst (178).
Could connection to The Holy actually be this simple?
* * *
I return to House Church, to the twenty-five people gathered haphazardly together on the main floor of Mark and Lisa’s San Francisco flat. As luck would have it, our discussion that morning centers on prayer, around that same notion of entering into God’s presence. We read John 17 and Luke 24, and gathering in clusters throughout the space, we begin to unpack our previous notions of prayer next to the morning’s texts.
A memory floods my mind: I am a sophomore in college, and I believe in a big, boisterous, Spirit-filled God. Hundreds of us gather this particular Monday night, spread throughout the room, standing and kneeling, swaying and bowing. We worship, loudly, and we raise our hands upwards, fingertips gasping for air.
When it comes time to pray, I know the drill. I know how it’s supposed to be done: You raise your voice and sometimes you shout. You prove you know your Bible by inserting God’s Word into your prayer, which is deemed a holy success by the sounds of your peers. Because when a prayer is really good, everyone cheers and claps, with shouts of yes and amen.
This is what I want—because isn’t this what God wants as well?
I know, I’m leaving you hanging – but the story is far from over. Click here to head on over to She Loves Magazine read about when I became a “prayer weakling.” Otherwise, what is prayer to you? How has your experience of prayer changed over the years, if at all?
PS: If you haven’t yet read or heard of Barbara Brown Taylor’s An Altar in the World, PICK IT UP!0